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Alpha Omega Section 2

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Prince of the Powers of the Air

God did not create Satan. God created Lucifer, the highest angel in God’s angelic kingdom. Lucifer was the anointed cherub (Ezekiel 28:14; Isaiah 14:12,13). Lucifer then of his own free will wanted to be God and receive worship as God. Through his pride and vanity, he fell and became Satan. This event caused a catastropic event to the Original earth to throw it into a state of chaos.

Other titles for fallen Lucifer, now Satan are:

Trail of the Serpent

God did not create Satan. God created Lucifer, the highest angel in God’s angelic kingdom. Lucifer was the anointed cherub (Ezekiel 28:14; Isaiah 14:12,13). Lucifer then of his own free will wanted to be God and receive worship as God. Through his pride and vanity, he fell and became Satan. This event caused a catastropic event to the Original earth to throw it into a state of chaos.

Other titles for fallen Lucifer, now Satan are:

Adam Created 4004 BC

Eden – The Garden of God (Genesis 2:8). The Dispensation of Adam (Genesis 1:28-30). A time of probation (Genesis 2:15-17). A time of innocence (Genesis 2:25; 1:26-28; 2:1-25). A time of testing (Genesis 3:6b-13). When God created Adam and Eve and placed them in the garden, He put but one law for them to follow (Genesis 2:16-17). Why? Had God not created this stipulation, Adam and Eve would still be in the Garden fellowshipping with Him. It was God’s desire to create a being that had free will to choose between right and wrong.

Garden of Eden

Eden – The Garden of God (Genesis 2:8). The Dispensation of Adam (Genesis 1:28-30). A time of probation (Genesis 2:15-17). A time of innocence (Genesis 2:25; 1:26-28; 2:1-25). A time of testing (Genesis 3:6b-13). When God created Adam and Eve and placed them in the garden, He put but one law for them to follow (Genesis 2:16-17). Why? Had God not created this stipulation, Adam and Eve would still be in the Garden fellowshipping with Him. It was God’s desire to create a being that had free will to choose between right and wrong.

The Fall

The curse and the promise of a savior (Genesis 3:14-24). The message is clear in that Adam and Eve could not stand (consist) apart from Christ. “So He (God) drove out the man” (Genesis 3:14-24).

Innocence

Eden – The Garden of God (Genesis 2:8). The Dispensation of Adam (Genesis 1:28-30). A time of probation (Genesis 2:15-17). A time of innocence (Genesis 2:25; 1:26-28; 2:1-25). A time of testing (Genesis 3:6b-13). When God created Adam and Eve and placed them in the garden, He put but one law for them to follow (Genesis 2:16-17). Why? Had God not created this stipulation, Adam and Eve would still be in the Garden fellowshipping with Him. It was God’s desire to create a being that had free will to choose between right and wrong.

Conscience

Dispensations of Conscience and Human Government

From the fall to the flood, this was a dispensation of conscience (Genesis 4:6,7,13). God is the state and man has direct confrontation with God (Genesis 4:1-26; 5:1-32; 6:1-8). After the flood until the Tower of Babel, there was a dispensation of human government. This was a perpetual covenant (Genesis 8:21,22; 9:1-17)

Seed of the Woman

The curse and the promise of a savior (Genesis 3:14-24). The message is clear in that Adam and Eve could not stand (consist) apart from Christ. “So He (God) drove out the man” (Genesis 3:14-24).

Noah

Noah meaning “perfect” in Genesis 6:9 is from the Hebrew word tamim means without blemish, and is the technical word for bodily and physical perfection, and not moral. Hence it is used of animals of sacrificial purity. It is rendered without blemish in Ex. 12. 5; 29. 1. Lev. 1. 3, 10; 3. 1, 6; 4. 3, 23, 28, 32; 5. 15, 18; 6. 6; 9. 2, 3; 14. 10; 22. 19; 23. 12, 18. Num. 6. 14; 28. 19, 31; 29. 2, 8, 13, 20, 23, 29, 32, 36. Ezek. 43. 22, 23, 25; 45. 18, 23; 46. 4, 6, 13.

Without spot. Num. 19. 2; 28. 3, 9, 11; 29. 17, 26.

The Flood 2348 BC

Noah meaning “perfect” in Genesis 6:9 is from the Hebrew word tamim means without blemish, and is the technical word for bodily and physical perfection, and not moral. Hence it is used of animals of sacrificial purity. It is rendered without blemish in Ex. 12. 5; 29. 1. Lev. 1. 3, 10; 3. 1, 6; 4. 3, 23, 28, 32; 5. 15, 18; 6. 6; 9. 2, 3; 14. 10; 22. 19; 23. 12, 18. Num. 6. 14; 28. 19, 31; 29. 2, 8, 13, 20, 23, 29, 32, 36. Ezek. 43. 22, 23, 25; 45. 18, 23; 46. 4, 6, 13.

Without spot. Num. 19. 2; 28. 3, 9, 11; 29. 17, 26.

Human Government

Dispensations of Conscience and Human Government

From the fall to the flood, this was a dispensation of conscience (Genesis 4:6,7,13). God is the state and man has direct confrontation with God (Genesis 4:1-26; 5:1-32; 6:1-8). After the flood until the Tower of Babel, there was a dispensation of human government. This was a perpetual covenant (Genesis 8:21,22; 9:1-17)

Days of Peleg

Here is the testimony of human government (Genesis 8:21,22; 9:1-17). “Let us make us a name” (Genesis 11:4). This is a monument to humanity’s open defiance of God. “Therefore is the name of it called Babel” (meaning confusion) (Genesis 11:9). Thus, like Satan, and Adam and Eve, mankind considered as a whole could not consist aport from Christ.

Tower of Babel

Here is the testimony of human government (Genesis 8:21,22; 9:1-17). “Let us make us a name” (Genesis 11:4). This is a monument to humanity’s open defiance of God. “Therefore is the name of it called Babel” (meaning confusion) (Genesis 11:9). Thus, like Satan, and Adam and Eve, mankind considered as a whole could not consist aport from Christ.

The Family

From the Tower of Babel to the calling of Abram to become Abraham (the first Jew)… From Abraham to Egypt, Egypt to the Exodus, Exodus to the giving of the Law at Mount Sinai, from Sinai through the end of the Old Testatment. The Patriarchal Dispensation (Genesis 12:1-3; 25:11; 27:4; 28:13-15; 48:21; 49:1-33) and The Dispensation of Law (Exodus 19 & 20; Galatians 3:19,24,25). The Ten Commandments given (Exodus 24:16).

Melchisedec

Hebrews 5:6-10 KJV

6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered; 9 And being made perfect, he became the author of eternal salvation unto all them that obey him; 10 Called of God an high priest after the order of Melchisedec.

Abraham born 1996 BC

From the Tower of Babel to the calling of Abram to become Abraham (the first Jew)… From Abraham to Egypt, Egypt to the Exodus, Exodus to the giving of the Law at Mount Sinai, from Sinai through the end of the Old Testatment. The Patriarchal Dispensation (Genesis 12:1-3; 25:11; 27:4; 28:13-15; 48:21; 49:1-33) and The Dispensation of Law (Exodus 19 & 20; Galatians 3:19,24,25). The Ten Commandments given (Exodus 24:16).

Moses

From the Tower of Babel to the calling of Abram to become Abraham (the first Jew)… From Abraham to Egypt, Egypt to the Exodus, Exodus to the giving of the Law at Mount Sinai, from Sinai through the end of the Old Testatment. The Patriarchal Dispensation (Genesis 12:1-3; 25:11; 27:4; 28:13-15; 48:21; 49:1-33) and The Dispensation of Law (Exodus 19 & 20; Galatians 3:19,24,25). The Ten Commandments given (Exodus 24:16).

The Exodus

From the Tower of Babel to the calling of Abram to become Abraham (the first Jew)… From Abraham to Egypt, Egypt to the Exodus, Exodus to the giving of the Law at Mount Sinai, from Sinai through the end of the Old Testatment. The Patriarchal Dispensation (Genesis 12:1-3; 25:11; 27:4; 28:13-15; 48:21; 49:1-33) and The Dispensation of Law (Exodus 19 & 20; Galatians 3:19,24,25). The Ten Commandments given (Exodus 24:16).

The Grave or The Low (Geber, Mnenion)

(Matthew 25:41,46) Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: And these shall go away into everlasting punishment: but the righteous into life eternal. (I John 3:8) He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Tartarus

(Matthew 25:41,46) Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: And these shall go away into everlasting punishment: but the righteous into life eternal. (I John 3:8) He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Hell

(Matthew 25:41,46) Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: And these shall go away into everlasting punishment: but the righteous into life eternal. (I John 3:8) He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

The Great Gulf

(Matthew 25:41,46) Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: And these shall go away into everlasting punishment: but the righteous into life eternal. (I John 3:8) He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

The Lowest of They Abyss

(Matthew 25:41,46) Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: And these shall go away into everlasting punishment: but the righteous into life eternal. (I John 3:8) He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

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