Articles

October 16th, 1987

"THE MYSTERY (SECRET) OF CHRIST" as is NOW REVEALED - EPH. 3:4, 5 Whether one considers "Christ" in the revealed plan of God or in His hidden purpose, He -- and He alone - - arrests the attention like no other person or subject to be found in all of the scripture. Even in the secular world, among friends or foes, in the highest circles and in the lowest levels of humanity, He is. In the affirmative, in the negative, and the neutral or whatever - - He just is!

Inasmuch as we shall be observing the changing ages and dispensations in this study, we desire to share with you the two major divisions derived from God's spoken word, i.e., the revealed plan and the hidden purpose.

"Through faith we understand that the ages were framed - (marked off, prepared) by a fiat of God, so that the things (ages and dispensations) as they appear were not evolved one from the other." (Heb. 11:3 - FREE TRANSLATION).{C}

October 15th, 1987

"MY GOSPEL" - Gospel of UNCIRCUMCISION (Gal. 2:7)

Rom. 16:25-26 Gal. 1:11-12; 2:2 II Cor. 5:19-21 [to those Gentiles with Israel]

Rom. 16:25-26 (a free translation, and very literal): (Vs. 25) "Now to the one being able to establish you according to "My Gospel," and the proclamation of Jesus Christ, according to a revelation of a mystery (secret) which was hushed up since age-times, (Vs. 26) "But now manifested through prophetic writings according to a command of the Eternal God, made known unto all the nations for Faith-Obedience."{C}

January 1st, 1987

Chronology (Canon-wise)Chronology (Canon-wise)

True Key - Col. 1:25, 26 False - Col. 2:8

The completed canon of scripture prior to the destruction of Jerusalem - 69-70 A.D. - assures us that the traditional claims, "dating the writings of the Apostle John between 85-100 A.D," are false. (See "The Mystery" - God's Sacred Secret to Complete the Word of God.){C}

January 9th, 1986

The New Covenant and the Revelation of The Mystery

January 8th, 1986

While Matthew xxvi 26-29 and Mark xiv. 22-25 both record the Lord Jesus taking the bread and the cup of the Passover supper and explaining their significance in relation to the New Covenant, yet in neither is it mentioned that He instituted an ordinance. These two Gospels are especially suited for that proclamation connected with the earthly sphere of New Covenant blessings, and for the still future proclamation of that gospel (Matt. xxiv. 14; Mark xiii. 10). Luke is the only Gospel to record the fact that an ordinance was then instituted (xxii. 15-20).

January 7th, 1986

The New Covenant Ordinance of the Lord’s Supper

As the New Covenant by its very name directs our attention to that covenant that has been rendered old, so also does the occasion of the institution of the memorial ordinance of the New Covenant direct us to the Passover.

The purpose of the Passover is given in Ex. xiii. It was instituted on the day when the Lord made the Old Covenant with Israel (Heb. viii. 9), not the day when Israel agreed to keep the terms of the covenant (Ex. xix).

The Passover was given in order that they might:

January 6th, 1986

The New Covenant and The Gentiles

Up to the present, we have only considered the covenants as they relate to Israel, but that the Gentiles find a place in these covenant blessings is now our special interest.

When the Old Covenant was made with Israel, the promise was that if the covenant was kept they should be a kingdom of prists in the earth.

"Now, therefore, if ye will obey My voice indeed and keep My covenant, then . . . ye shall be unto Me a kingdom of priests and an holy nation" (Ex. xix. 5, 6).

January 5th, 1986

The Ministration of the New Covenant

January 4th, 1986

Israel Under the New Covenant

January 3rd, 1986

The New Covenant Necessary

"For if that first covenant had been faultless, there should no place have been sought for the second; for finding fault with them He said, Behold the days come, saith the Lord, when I will make a New Covenant" (Heb. viii. 7, 8).

The fault was two-fold: (1) The covenant itself; and (2) "with them," i.e., Israel. The fault of the Old Covenant was that sin could only be passed over. The fault with Israel was that they were unable to fulfil the terms of the covenant.

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